The Rev’d John McCard, Rector

 

Epiphany 1, January 9, 2005

 

Jesus starts his earthly ministry by showing us that he is not that different from the people he has been sent to save. He gets tired, he gets hungry, and he is tempted by all the same sins that we ourselves struggle against.

 

O God be in my mouth as I speak for you and fill this place with your great grace, that we may leave this place less of what we use to be and more of what we ought to be, through Jesus Christ our Lord. Amen

 

And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with who I am well pleased.”

I have always been intrigued about how our current culture chooses to anoint certain people for greatness.

On the one hand we have reality television shows like “Joe Millionaire” or “the Swan” that bring a brief moment of stardom to people that don’t appear to have much talent.

But on the other, we have shows like “American Idol” that at least on the surface appear to reward talented folk.

Have you ever seen it? Although I am not a regular television watcher, I must confess that for the past three years, I have been hooked.

The only thing I can say in my defense is that I have never sent in a text message vote for a contestant…okay well maybe I did for my daughter…but it was her vote not mine and I was only dialing the numbers.

Now, if you haven’t seen “American Idol,” you’ll have to indulge me for a few minutes while I give a description.

The show has three pop music industry experts assessing the talents of singing contestants. One is honest but nice, another is always nice and the third judge is honest and cruel.

They start out with huge group auditions in major cities and then try and pare the group down to about a hundred folks that make the trip to LA for further auditions.

Once the final group is set, they sing against each other in different formats for about fifteen weeks.

One week it might be country music, and the next week might be Motown.

Following each week’s performance, people call in and vote for their favorite singer. The lowest vote getter is cut from the group and the contest goes on until one singer is left standing.

It is that person who is anointed the new American idol. The winner receives a recording contract and an opportunity to make it as a pop singer in America.

Of course, the show has also spawned a group of folks who have tried to make a name for themselves being bad, really bad.

The point being, and I don’t pretend to understand this myself, it is better for America to know you as that person who can’t carry a tune than it is not to be known as all.

Yet if we are honest with ourselves, there have been times in our lives where we have all felt a desire for some kind of stardom or recognition. Wouldn’t it be wonderful, if other people knew how great we each were really were?

This kind of human pride brings me back to our gospel lesson this morning that celebrates Jesus’ baptism in the River Jordan.

Jesus chooses to start off his pubic ministry by the river Jordan with the local Judean Idol and superstar of his day, John the Baptist.

What brought Jesus to that river? As the Son of God, he must have known that he was destined for some kind of greatness. Maybe he had heard stories about wise men visiting his home as a young child. 

Yet he finds himself in our lesson standing alongside so many other nameless people, seeking forgiveness, renewal, and a chance to start over.

Perhaps some of you think that Jesus just stopped by the river to show up John?

Maybe he wanted John to know there was a new superstar in town.

Certainly, this is one way for the more cynical of us to see this gospel story.

Yet this interpretation doesn’t make much sense to me.  After all, John the Baptist quickly acknowledges that Jesus is different from the rest of the crowds that have come to the river for baptism.

“I need to be baptized by you, and do you come to me?”

Jesus’ response to John is not entirely clear either. He says, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.”

In the Bible, the word righteousness is usually used to indicate that someone has been vindicated or they are in the right.

Jesus words indicate to John that he desires something he does not need in order that God’s purpose can be revealed to other people.

Or maybe Jesus thinks that by submitting himself to baptism. God’s purpose can be vindicated to those that doubt God’s ability to act and to save his people.

Of course, Jesus is the embodiment of the dream that Israel has had for its redemption.

From the earliest days of exile in Babylon to the current threat of Roman occupation, the people living in Israel have longed for a savior, a brand new idol that will come and save them.

This longing appears to be fulfilled in the end of our lesson as a voice from heaven thunders out the words, “This is my Son, the Beloved, with whom I am well pleased.”

Now before going further, it is important to remember that Jesus has not really accomplished anything that would seem to merit this kind of adulation from God.

There has been no contest between he and John the Baptist for prophetical domination.

He has not fed 5,000, walked on water, or given folks some new teaching.

He has simply come to John and said that he desires to be baptized.

He desires to have his life renewed and refreshed for what he is going to do for the next three years of his earthly life.

For someone that knew he was God, this is one of the most startling occurrences we read about in all of Holy Scripture.

Jesus could have told everyone at the river Jordan that he was God, he had power to destroy the Roman domination of Israel. He could have been an idol to a nation bigger than Abraham, larger in life than King David.

Yet this is not how Jesus chooses to begin his ministry. This is not the way he wants God’s purpose to be revealed.

Jesus starts his earthly ministry by showing us that he is not that different from the people he has been sent to save. He gets tired, he gets hungry, and he is tempted by all the same sins that we ourselves struggle against.

He needs to feel the cool water of baptism rush over his tired frame and renew his spirit for the work that God has given him to do.

To put it another way, Jesus is a lot like the child we will baptize today. He is like all the children that we honor in our liturgy and worship.

In baptism as a church, we gather to honor the God-given life our children have each received and we honor the enormous potential that lies within each of them.

We see, as Jesus did, that through Holy Baptism we all have the opportunity to be reborn for service to God and this church.

This is the true miracle of this day for us as Christians. We see that our potential as servants of God is not based on the opinion of judges, or votes that come in text messages.

No instead, we are given the privilege of hearing that same voice ring out from heaven when we submit ourselves to baptism and a new life that is shaped and formed by God’s spirit and power.

“This is my Son, my Daughter, the Beloved, with whom I am well pleased.”