The Rev’d John McCard, Rector

Lent 3A, February 27, 2005

 

We don’t have to be perfect for God to use us to do amazing things…

 

May the words of my mouth and the meditation of our hearts be acceptable in thy eyes, O Lord our strength and our redeemer…Amen.

 

So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given his son Joseph. Jacob’s well was there, and Jesus tired out by his journey was sitting by the well.

 

I remember my first clumsy attempt at reading bible stories to my first child. Like a dutiful father, I had gone to the bookstore looking for version of the bible that was accessible to a two year old. I found a book in the children’s section called the Beginners Bible. (It’s the same one we give children for their baptisms at St. Martin’s.)  The book had friendly illustrations and used simple language.

 

I returned home feeling quite triumphant.

 

After bath and dinner, we sat down to begin the religious training that would shape the moral and ethical future of my daughter’s young life.

 

I opened the book to the first page…Genesis, creation…that sounded pretty good….oops, I then remembered humanity gets thrown out of the garden….I thought I would come back to that story another night…

 

I turned to the next section it said Cain and Abel. Well Florrie didn’t have any siblings yet but I certainly didn’t want to give her any ideas….so I skipped that one as well.

 

I was beginning to feel like a spiritual failure….but I still hadn’t given up so I turned the page to the next story…it said Noah and the Ark….great God gets mad at humanity and decides to wipe us all out….

 

Clearly the session on religious training was not going the way I expected. So I put the book down and decided to try Curious George instead.

 

After looking at a few Old Testament stories, the man in the yellow hat seemed a lot more benevolent than Yahweh.

 

Certainly some of these older stories seem strange to modern ears, especially when we try and reflect on what they are trying to teach us about God.

 

I always come away from some Old Testament stories with the feeling that I am despite years of study painfully ignorant of all the cultural, historical, and spiritual worldviews that shape these stories.

 

This brings me back to the mention we have in this morning’s gospel about Jacob and Joseph. Do you remember them from Genesis?

 

Jacob if you recall was the fellow who cheated his brother Esau out of his first-born blessing. Deathbed blessings were an important thing in ancient cultures.

 

Folks believed that the dying relative could pass along some of their power, good luck, or karma to the next generation by pronouncing a blessing upon them.

 

Now Jacob’s father, Isaac, was getting old and couldn’t see. He had two sons, Jacob and Esau. Now Isaac favored, Esau the older one because he was a more macho outdoorsman type of fellow.

 

Jacob was the favorite of his mother Rebekah. He was more sensitive and hung around the tents, and wrote poetry.

 

Anyway Isaac realizes his time is almost up so he calls Esau and tells him to go out shoot some game and bring him something to eat. Isaac will then give him a special blessing that was part of his birthright as the firstborn son.

 

Well mom overhears dad and convinces Jacob to pretend to be his brother. She makes a lamb stew and puts the wool on Jacob’s arms and neck because Esau was a hairy man and knows this will fool dad.

 

She then sends son number two into the tent to pretend to be Esau. Isaac is a bit suspicious and says, “Come near that I may feel you, my son, to know whether you are my son Esau or not. The voice is Jacob’s voice but the hands are the hands of Esau.”

 

So this bit of trickery works and Jacob gets the blessing: It is worth hearing what he gets from Dad to appreciate what was important to our spiritual ancestors:

 

“May God, give you the dew of heaven, and of the fatness of the earth and plenty of grain and wine. Let the peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s son bow down to you. Cursed by everyone who curses you, and blessed be everyone who blesses you!”

 

Esau of course, shows up five minutes after his brother has left, he is not too pleased to hear that he is out one family blessing. He resolves to kill his brother and thus Jacob has to go live with Mom’s relatives until Esau cools off.

 

Now even if you may have never heard this story, you should be asking yourself, why do you think God picks such a fellow to be father of the nation of Israel?

 

Jacob tricks his dying father, cheats his brother, and tries to runs away from all his troubles.

 

 When I said it is hard to penetrate the religious and cultural backgrounds of some of these stories, this is part of what I was trying to capture. Yet this flawed individual reminds us that we don’t have to be perfect for God to use us to do amazing things. 

 

This story is important this morning because John makes a point of letting us know where Jesus has stopped before telling the story of Jesus’ encounter with the Samaritan woman at the well.

 

It is on a special piece of land, land that Jacob had given to his younger son Joseph, the one with the fancy coat, that Jesus stops during the heat of the day.

 

Now whenever I hear an exact location like this in the Bible, I usually stop and ask myself why the writer felt it was necessary to give us the location.

 

Why does John even care where Jesus was? What does this land deal have to do with Jesus’ encounter with a fallen woman?

 

Part of this understanding I think has to do with knowing the history of Jacob and his sons, understanding the story.

 

This piece of property represented a direct connection to Israel’s past. It had been told around campfire after campfire, and passed along from parent to child for at least a thousand years.  

 

In Jesus’ day this well and land had been a matter of dispute between Samaritans and Jews. Who were Jacob’s real descendants?  What people had a right to claim the religious heritage of Israel as there own possession?

 

This is part of the discussion we see when the woman and Jesus are arguing about the proper place to worship God.

 

The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is Jerusalem.

 

Jesus said to her, Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.”

 

Part of the argument between the Jews and Samaritans, I suspect is a type of religious one-upmanship. One group of people says to another they have a possession like a well or a mountain that shows they truly have God’s favor.

 

Yet the irony of the story of Jacob as I said before is that God’s favor sometimes rests upon the person who is a rascal and rogue. The very one who does not appear to be very deserving.

 

This is the true mystery of how God’s purpose is sometimes worked out in our lives.

 

It might not seem fair but we are reminded in the Bible that God’s love for us is not limited to a temple, a mountain or even by a well.

 

None of us sitting here this morning have be perfect people for God to change our lives.

 

If anything stories about Jacob and Joseph remind us that nobody except Christ has ever been perfect. And if you recall his perfection did not win him many friends.

 

In this Lenten season, Jesus words remind us that one-day the time will come when we will worship the Father in spirit and truth.  Jesus wants to be clear that a possession or our perfection is not going to matter that much.

 

This is Jesus emphasis in this morning’s lesson. He knows like Jacob, the Samaritan woman has not lived a perfect life but she needs God like everyone else and he is willing to sit, to listen and to talk with her about changing her life.

 

In fact, it is this Samaritan woman with her many husbands, who has the courage to witness to the rest of her village. She gets them to open themselves to hearing Christ’s message when normally they probably would have just wanted to throw stones at her and at him.

 

John’s gospel lesson reminds us as well that God comes to us in some pretty remarkable ways.

 

Maybe we are just going to fetch some water by the well. Maybe we are standing in an aisle at the supermarket. Maybe we are just reading stories to our children at night.

 

It probably doesn’t matter what we are doing, as long as we remember that God’s message of salvation is meant for all of us.

 

It doesn’t matter if you are like Jacob, or a Samaritan woman or even little like that Curious little monkey that always seems to need the man in the yellow hat.

 

God is always waiting to find us, and I hope we will be ready.