Sid Oakley

 

gableoak06@comcast.net

 

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Satan, devils and angels

Posted July 9, 2007

I’d yield me to the Devil instantly,

Did it not happen that myself am he!

 –J. W. von Goethe: Faust: A Tragedy

 

“Do you believe in the Devil?” she asked.

“I am a monotheist,” I said.

“And – ”

“If you mean by the devil, a rival deity to God, then no I do not. If you mean, do I think the devil, I prefer Satan, is real then my answer is yes.”

“Explain.”

 

I grew up in South Atlanta and in Augusta, Georgia, in near constant fear of the Devil. Like a preternatural Boogie Man he stalked my every move. He was always ready to tempt with the right sin, at the right time, and in just the right way. He pitched evil thoughts and desires into my mind with his trident and encouraged my self indulgent spirit with uncanny aplomb.

 

The Devil was a tangible presence in my life and the lives of most of the strict-as-Scrooge Metho-Bapterians I knew as a preteen aged child in the religious South. God was more nebulous, less vivid. His works seemed restricted to the times and pages of the Bible. I could feel the Devil working his way in my heart with every improper desire. He twisted his trident in my brain each time an impure thought sprung to life inside my mind. God lived in church and in the Bible, but the Devil was behind every bush, under my bed, and somewhere inside me.

 

Ranting preachers warned that Satan lurked in the shadows always ready to pounce on the ungodly. Perhaps that is why I abandoned my faith and all organized religion for much of my life. I saw no value in a religion that made Satan more real than God. I hold that same view today.

 

Soon after I embraced the Episcopal Church I began to see the Devil as Satan, a more abstract evil force than as the trident wielding beast that haunted my youth.

 

Jesus claimed to be able to quinch the everlasting thirst, fulfill the deepest emptiness of our soul. I believe this is accomplished by his indwelling in our soul. To the extent we allow this, we become completed beings. We are here for completion – for Christian Formation.

 

Today I am frequently terrified by the realization that I was closer to the truth in my youth than in my early Christian rebirth. Satan is everywhere I go. He is below my bed. When I am sailing alone a hundred miles from shore, he has no trouble finding me.

 

In Genesis, Eve is persuaded by the snake to follow her own desires and eat of the forbidden fruit, the fruit of tree of the knowledge of good and evil. When she hands Adam the fruit, there is little debate in his mind. He eats. In the Genesis story the serpent is generally regarded as a third individual, Satan. Suppose for a moment there was no third person present. The only persons in the garden were Eve and Adam. Who then does the serpent represent?  I think of the words of the serpent as the interior monologue of Eve and Adam expressing their desire to be self sufficient, independent, in charge. They would be Lord. They would become as He is.

 

The serpent is in the perfect position to offer Eve and Adam the one thing they cannot resist: to become like God. That is our problem to this day. It is our narcissistic self centered nature that speaks our inner desires. The voice of Satan is our own interior monologue. That is the true nature of Satan. That is our sin.

 

There are powerful forces in the world that align themselves against God. Forces that would usurp God as sovereign of the only thing God wants. Our hearts. The embodiment of these forces in the New Testament becomes Satan.

 

Clearly Jesus believed in Satan. When Jesus spoke of his coming passion, Peter was quick to say, “No Lord.”

 

Jesus immediately rebuked him saying, “Get behind me, Satan!” Was Jesus speaking to a vague rival or was he speaking to Peter? It makes sense to me that he was speaking to Peter as Satan. Peter did not understand Jesus’ purpose on earth and judged the prophecy with that flawed understanding. Peter, by way of a misguided mistake, placed himself against the will of God that the Messiah would suffer injustice and die. At that moment, Peter was not influenced by Satan. Peter was Satan.

 

If Eve and Adam can act the part of Satan, if Peter can be Satan, then so can I. So can we all. Then it is that every good thing I do is by the Spirit of God. Every bad thing I do is by the spirit of Satan, the spirit of my desperately thirsty, incomplete soul. How could Jesus doubt the reality of Satan then when it was he (we) whom Jesus came to save?

 

To the extent that I place my will above the will of God, Satan lives. To the extent that I push God off the throne of my life I am Satan. In those moments my mind and soul live in darkness where Satan is surely prince. I then am desperate for a savior.

 

We have met the enemy, and he is us.”

Pogo

 

Body Politic

Posted February 23, 2007

 

When Jesus was crucified, the legal reason was nailed to the cross above his head, a sign stating King of the Jews. Pilate, the only one with the authority to crucify Jesus, asked, “Are you the King of the Jews?”

That was the only thing that interested Pilate. He was required to uphold both the temporal and religious authority of the deified Caesars. The legal and religious authorities of Rome come together under the hand of the governor.

It is noteworthy that Jesus does not deny that he is King of the Jews and answers, “So you say.”

Jesus of course is speaking of a kingdom not of this order (not of this world), and it is Pilate’s inability or refusal to understand this that in the end is used to condemn Jesus.

Later Pilate returns to the praetorium and asks, “You are King of the Jews?”

And Jesus replies, “Do you ask this on your own or did others ask it of me?”

“Do you take me for a Jew?” Pilate asked. “Your own people and their high priests have given you over to me. What have you been up to?”

“My reign is not of this present order,” Jesus said. “If my reign were of this present order, my supporters would have fought against my being turned over to the Jews. But my reign is not here.”

Pilate answers, “So you are a king?”

“King is what you call it. The reason for my birth, for my entry to this present order, is to bear witness to the truth, and anyone open to the truth hears my call.”

Then Pilate asks his question for the ages, “What is truth?”

I believe that Jesus has already answered that question. He is the Truth.

Soon the Roman soldiers flogged the Truth and dressed him in mock royal garments. They pretended to abase themselves before him in a caricature coronation complete with a crown of thorns. The final indignity heaped upon him by the rulers of that present order was to crucify the Truth.

Crucify the Truth. Dating back at least to the time of Constantine, Roman Emperors, corrupt bishops, and popes have dressed Jesus in stately robes of their own design in an attempt to pervert the truth of the gospels into political power. Jesus is Christ over the Kingdom of God and not the Holy Roman Empire. He was never present at a crusade. He was not a party to Hitler’s final solution.

More recently we have seen the rise of fundamentalist and evangelical crusaders who pretend to speak for Jesus on temporal matters. He is no more with them on this than he was with Richard as he crusaded. We have primates in the Anglican Communion who ignore all that we have in common and focus on our points of difference. They forget that Jesus said, “King is what you call it. The reason for my birth, for my entry to this present order, is to bear witness to the truth, and anyone open to the truth hears my call.”

It is a stretch to believe that the same Jesus who refused to condemn prostitutes and sinners of all description would now condemn any and all who are pointed out by a religious or political leader. When political or religious leaders wrap themselves in the garments of Christ and pretend to speak for him on temporal issues they ignore the gospels and crucify the Truth.

 

Posted Sept. 21, 2006

 

I Need a Hero

 

A beautiful world polluted by hate,
Needs a safe loving place for Molly and Kate.

 

When the Goths raided the greatness that was the Roman Empire, it was handled as a law enforcement issue at first. Soon disciplinary action was necessary, but a civilization already moving from classical to decadent lacked the will to deal swiftly and finally with its new enemy. Time moved on and the tribes that once paid tribute to Rome now received that tribute to remain peacefully at odds with Rome. It was not many years until these tribes, which had seemed so inept only a few decades before, sacked the capitals of Rome.

When Genghis Khan led his horsemen across the plains of Asia, Asia Minor and up to the doorsteps of the capitals of Eastern Europe, people would send out emissaries to offer tribute and negotiate a peace. The great khan would negotiate while his forces were brought into perfect position. Regardless of the outcome of the negotiations the Mongols built pyramids of skulls as a monument to the futility of negotiating with an implacable enemy.

When Adolf Hitler rose to power in Germany, Prime Minister Chamberlain preached negotiation to the English. He was certainly aware of the Khan, and similar historical cases; but after all these were different times and the situation was different. Churchill counseled confronting of Hitler before he became an uncontrollable menace. His wisdom was spurned for what seemed a more civilized course. His advice to act was tossed in favor of Chamberlain’s placating. History teaches us that Churchill was right and Chamberlain wrong. Before the end of WW II Chamberlain apologized for his error and the resulting delays it caused. His wisdom was as flawed then as it was centuries earlier when the west attempted to placate Genghis Khan. The question for latter consideration is was either of these men correct?

Today we are seeing the world take sides once more. Radical Islam is flexing its muscles and beginning to work toward its stated goal of enslavement or death for all infidels. Once again because these are different times and the situation is different, we are baptized with the wisdoms that failed miserably every time they were tried in human history.

In these different times, we are not in conflict with everyone Muslim. On the contrary, most Muslims deplore the violence and hatred spread by the Islam-fascists. Apparently these good people feel compelled by a sense of self-preservation to avoid open confrontation of the evil growing in their midst. This is not difficult to understand. Is it not true that the Islamic terrorists, in their pursuit to superimpose their brand of Islam on the world, have killed more Muslims than all other religious groups combined?

This is just as it was during the rise of the Nazi party. The good people of Germany watched as Nazi terrorists intimidated their fellow Germans until it became virtually impossible to oppose the Nazi-fascists. Good people in Europe and here in the US were determined to allow the Germans to settle their own problems. It was not long until the prevalent sentiment in the US was that Europe should settle Europe’s problems. The open conflict of war must be avoided at all costs.

In our current different times we are a nation divided. About half of us think we can overcome our adversary by direct and violent confrontation while the other half advises understanding and discussion. So we have two positions whose extremes might be: ‘nuke ‘em till they glow’ and ‘roll over and talk’.

I do not believe either position will lead to a long-term solution.

At the end of WW II Germany was totally defeated and the Nazi movement supposedly eradicated. Now it is obvious that the cancer was only dormant and it has reemerged in the form of Islam-fascism. What seemed a long-term solution forced the disease to move from the brain to the heart. Humanity is just as infected with hate as ever. Today it flourishes in the Middle East, but it is making progress everywhere. It has taken root in Europe, and it is leafing out in southeastern Asia. The seeds have sprouted in the Americas and the US is far from immune.

Are we in the United States that different from the people in the Middle East? I suspect not.

A minority of us shower hatred on the Muslim world in general and the various radical Islamic groups in particular. The larger group of us has reserved our best hatred for ourselves. The liberals hate the conservatives who hate them back with equal ardor. Democrats will do anything to get the hated Republicans out of power while the Republicans will do anything to hold on to their power. In the meantime the integrity of our government is circling the bowl.

We have the religious right who would make it unlawful to question any edict issued from an evangelist. The population eventually would be required to kneel and pray three times a day while facing Lynchburg, VA. On the other hand the ACLU would ride in on a white charger and save us all from the small cross resting on someone’s desk.

All of our history and current events both lead me to one conclusion. Human beings are incapable of solving our problems. We simply do not have it in us.

We can talk about peace and loving our neighbor as ourselves. We can really mean it when we say it. We just cannot pull it off. We should think about this the next time a coworker eats our piece of cake from the office refrigerator or when another driver cuts us off in traffic. If we cannot act in love and forgiveness in the little things, how can we possibly solve the larger problems of the world?

History teaches us that rolling over to expose our under bellies does not work against an enemy fueled by hate and determined to kill or enslave us. This same history also teaches that violence only pushes the cancer into remission. Examination of ourselves teaches us that our very nature of self-centeredness, our One Sin, will eventually determine our actions. This inevitably leads to the conclusion mentioned above: Human beings are incapable of solving our problems. So –

In a beautiful world polluted by hate,
There is still much hope for Molly and Kate.

We are in need of salvation. We are in desperate need of a hero. God has already sent one. Perhaps some day more will realize this.

 

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