The Rev’d Charles B. Fulghum
Proper 19B
In the Gospel story today Jesus had noticed that the people seem
confused about who he is. Some of them loved him, followed him around and some
seemed to want to kill him. So he asked Peter, “Who do they think I am?”
Peter told him that some thought he was the resurrected Elijah who would
announce the Messiah. Some people thought he was John the Baptist or an Old
Testament Prophet resurrected. Well, Jesus answered, who do you say that I am?
Peter said, “I think you are the new King David, come to restore the good old
days of Israel.” Jesus said, “Peter you are on the side of man, not God, If
anyone would be on God’s side they have to deny themselves the riches of the
earth like in the good ol’ days.”
Today that would be like asking Jesus if he had returned to restore The
American Century. Have you heard of the “The American Century?” In the year
2000 journalists tried to name the twentieth century The American Century. It
means the century in which America became the pre-eminent country in the world.
And we did. The century began with World War I, which ended global dominance by
one of the European countries. America settled that World War to end all wars.
Woodrow Wilson started the League of Nations, which had never been tried
before. Then we flat won WWII, defeating Germany and Japan when England could
not. Then came the glorious Eisenhower years and John Kennedy’s Camelot; and in
1969 we landed on the moon. Viet Nam and Nixon were not so great, but we
survived them . . . on our feet, and finally we saw the end of the Soviet
Union, America’s great adversary. Boy, who would not want to return to that
glory? There really was a car in every garage and chicken in every pot.
Now suppose Jesus asks you the question he asked Peter. Peter said he
would like to go back to the century in Israel’s history when Israel was a
pre-eminent world power like America was in the 20th century. So you repeat
Peter’s prediction. “Jesus, you are the man we have been looking for to
straighten out the country and make it great again.” Jesus of course would
reply, “The Country? You are on the side of man not the side of God.” Jesus
might even ask, “And which great country do you want me to restore? Greece,
Rome, Spain, England?”
Of course, like Peter, we would be confused. If Jesus is coming back to
fix things, would he not have to fix America first? After all we do have a
great track record for being the shining city on the hill, a model for all the
new democracies in the world. OK, we did have slaves for a while, and we didn’t
treat the Indians too well and maybe we better not mention Mexico at all.
Maybe we should ask Jesus what he means when he says we ought to be on
the side of God, not man. How does one be on the side of God? Surely God wants
to fix this earth and the people in it, make them all free to pursue
happiness…human rights for everyone. What would Jesus fix if he were to come
again?
Well for openers, if he behaved like he did last time, he wouldn’t fix
anything, nothing at all. You might say he would give us a “Good talking to.”
No, I don’t think he would fuss at us. He would show us his love and his
acceptance regardless of our great ideas for the world and even all the nations
in it. I don’t think he would object too much if we told him we really needed
to get rid of some of the evil people in this world. There are some real
baddies out there; for example whoever is doing all those bad things in The
Sudan. Jesus would agree that we need to support our country. Whatever belongs
to Caesar give to Caesar. We are not called to withdraw from problems. We are
distinctly called to involve ourselves in the problems of the world. In a word,
we are called to be involved in humanity, because we are a part of humanity and
the Earth. Each of us human beings is a part of humanity, and it is clear that
we are called to serve God by serving humanity.
Alas, what we are not called to do is fix humanity. Someone asked
me one time if psychiatrists could cure mental illness. I replied that I did
not think people could be cured . . . like hams and tobacco and bacon. “I can
help nearly anyone who comes in asking for help. I can help them do whatever
they are doing, but I cannot do something for people who are not asking that
something be done for them. I was never able to both find broken people
and fix them. I’m not even sure when people are broken and need fixing.
I know I don’t want to be fixed cause somebody thinks I’m broken. I’m very
reluctant to visit a surgeon unless I know what’s broken. I don’t like carrying
my teeth to a dentist who loves to find teeth that can be fixed. I don’t even
like teachers who want to fix me. Jesus did not fix people because they were
broken. He helped people who asked him for help. And he suggested that we help
people who ask us for help: the poor, the orphans, the captives, the slaves,
and to acknowledge that we are humans . . . and God is God. Nowhere has God
asked us to fix his broken creation.
Work on the world. Take care of it. Pray about it. Acknowledge the evil
in the world. Even stop evil-doers if you can. But do not fix the world by
changing it, not the course of a river, the growth of a tree, or the rising of
the tide. If there is a hurricane, respond to it, but make no plan to stop it.
We are a part of this world. We are a part of humanity. Our call is to
claim our responsibility for the world and creation and to act on that
responsibility when we can. “And God give us the wisdom to recognize our
strength and our weakness so we will know when to act and when to pray. Help us
to be on the side of God.” Amen